Showing posts with label Warren Bull Nonviolence. Show all posts
Showing posts with label Warren Bull Nonviolence. Show all posts

Friday, October 5, 2018

Redeeming Abraham Davis by Warren Bull

Redeeming Abraham Davis










Image from Pixabay

When a friend and drinking buddy suggested vandalizing the Al Salam Mosque in Fort Smith, Arkansas, twenty-year-old Abraham Davis drove him and a third young man to the mosque in his mother’s white minivan. Abraham stood watch as his friends spray-painted swastikas and curses on the windows and doors. They also damaged a second mosque.
In some ways, Abraham was the kind of young man you might expect to be involved in actions like that. At age five after witnessing his father scream at and beat his mother, he prayed for God to take his father so his mother would be safe. His father died a month later, after a seizure. Abraham felt responsible. He did poorly in school in elementary school, fighting and cursing until the principal gained his trust and got him on medication for hyperactivity. He excelled but it didn’t last.
In high school, he got into fights, slept in class and dropped out at age eighteen. “Most of my life I’ve been trying to train myself to become something that’s too strong to be broken through,” Abraham explained.
In other ways, Abraham was not at all what you might expect. Despite his short fuse, he had a big heart. Abraham went to high school with Wasim Yasin, a Muslim who was sometimes singled out for derision and taunts. They often ate lunch together in the cafeteria. Abraham told Wasim, “I’m with you, man. If anybody bothers you, just let me know. I’m your friend.” He had nothing against Muslims,
Abraham’s misplaced loyalty preceded his remorse. The young man was arrested, for his crime. In jail and on his own initiative, Abraham wrote a letter of apology to the mosque, copying the address from his court papers.  Even when faced with six years in prison he could not explain why he did what he did.
The community of Fort Smith sent many flowers and letters of support to the congregation of Al Salam. People who heard about the vandalism from other parts of the country also expressed their concern and support. Church members called. A congregant from a synagogue called. Buddhists called.
Responding to Abraham’s heartfelt apology, people at the Mosque wrote letters stating their forgiveness to Abraham’s public defender. They asked the prosecutor to go easy on him. Although the mosque submitted paperwork showing it had spent only $500.00 on cleanup, the prosecutors used an estimate from a local restoration company of $1,800, raised the offense from a misdemeanor to a felony according to the law.
Prosecutors decided the young man could avoid a trial only by pleading guilty to a felony and remaining on probation for three years. A single slipup would put him in prison for six years.
Abraham’s family did not have enough money for bail so he had to wait in jail while the legal process went on.
He was spared from prison but terms of his parole included performing community service, paying fines and making restitution. He was obligated to pay $3,200. The young man’s family had their water cut off because they could not pay the bill. The phone was about to be disconnected. 
As a high school drop out with a felony on his record who only had computer access at the library, Abraham found it hard to get a job. He made monthly payments at first. He showed up for his community service regularly and on time but he could not find a steady job. He was afraid he would have to serve his prison sentence. People at Al Salaam Mosque decided he was part of their story. They paid his debt.
Abraham now works full time at a gas station mini-mart. He is thankful for the continuing support from the mosque, which, in turn, is thankful for the continuing support from the community around it.

Friday, April 13, 2018

Can the March for Our Lives make a difference? by Warren Bull




Can the March for Our Lives make a difference?
Image from ajc.com

Many people are skeptical about the effectiveness of peaceful demonstrations. Malcolm X once said, “Nonviolence is fine as long as it works.” The question is: Are peaceful protests futile? Have nonviolent protests ever made a difference against powerful and even ruthless regimes?

Against the Roman Empire:
According to early accounts, to punish the Jews in the city of Jamnia, Syria, for destroying an altar, Emperor Gaius Caligula ordered that a gigantic gilded statue of himself should be constructed and erected in the Temple. He sent orders to Publius Petronius, the legate of Syria, to carry this decision out, with the help of military force if necessary. The Jews protested this proposed desecration of the Temple with mass demonstrations. They did not offer military resistance but Publius Petronius convinced the Emperor to delay by pointing out that was the season of the grain-harvest which the Jews might deliberately destroy; there would then be danger of a famine, which would be inconvenient for the Emperor’s travel plans. Later Gaius Caligula abandoned the project.

Opposing the Soviet Union:
During the Singing Revolution, the occupied country of Estonia literally sang its way out of the rule under the Soviet Union. In 1988, more than 100,000 Estonians gathered peacefully for five nights to protest Soviet rule. They sang to the Soviet tanks crews and soldiers sent to intimidate them. This became known as the Singing Revolution. For Estonians, historically music and singing provided a way to preserve their national identity and culture during invasions from Germany, Sweden, Denmark and others. After decades of Soviet rule, in1991 the country with a population of just 1.5 million regained its independence.

Standing up to Hitler and Nazi Germany:
When in Nazi-occupied Norway teachers were threatened and told to join the Nazi party and teach Nazism in schools to avoid serious punishment, 12,000 teachers signed a petition against the new law. A thousand teachers were arrested and sent to prison camps. Teachers still refused to comply with the law. After months of continued resistance that showed no sign of stopping, the order was cancelled. In a speech, Vidkun Quisling, a Norwegian collaborator whose last name is now a synonym for traitor, summarized: ”You teachers have destroyed everything for me!” 

In occupied Bulgaria leaders of the Orthodox Church and farmers in the northern regions of the country threatened to lay their bodies across railroad tracks to prevent Jews from being deported. This nonviolent protest emboldened the Bulgarian parliament to resist the Nazis, who eventually rescinded the deportation order, saving almost all of the country's 48,000 Jews.

Even in Nazi Germany itself, peaceful protestors achieved their goals. In February and March of 1943 6000 ”Aryan” German women stood outside the prison in Rosenstrasse in Berlin demonstrating to get their Jewish husbands and friends released. In the end 1700 prisoners were indeed released.

As the historical examples show, peaceful protests can be successful against even the most repressive regimes in history. There are, of course, no guarantees. Protestors put themselves at risk. Results may be long in coming and less than desired. On the other hand, when the demonstrations have support in the general population and when the demonstrators persist over time regardless of attempts to silence them, they confuse authorities. Government skills at ruthlessly crushing armed revolts do not work well against nonviolent resistance. When the demonstrators include people the authorities hesitate to use violence against including religious leaders, women and children, government officials may become downright baffled. They sometimes decide that the easiest way to get rid of the headache is to let the protestors have their way.

For more information please consult:
Singingrevolution.com
www.jewishencyclopedia.com/articles/8510-jamnia
https://www.opendemocracy.net/5050/jorgen.../hitler-and-challenge-of-non-violence